| Berber | |||
|---|---|---|---|
| Tamaziɣt / Tamazight ⵜⴰⵎⴰⵣⵉⵖⵜ |
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| Ethnicity: | Berber people (Imazighen) | ||
| Geographic distribution: |
North Africa, mainly Morocco and Algeria; smaller Berber-speaking populations in Libya, Mali, Niger, Tunisia, Burkina Faso, and Egypt. Sizeable communities of speakers in: Belgium, France, Netherlands, Germany, Spain, Canada, and the United States. |
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| Linguistic classification: | Afro-Asiatic
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| Proto-language: | Proto-Berber | ||
| Subdivisions: |
? Guanche
Eastern ?
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| ISO 639-2 and 639-5: | ber | ||
The colored areas of modern-day North Africa indicate where 90% or more of the local populations speak a variety of the Berber language as a sole or a primary language
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Berber or the Berber languages (Berber: Tamaziɣt or Tamazight, ⵜⴰⵎⴰⵣⵉⵖⵜ [tæmæˈzɪɣt], [θæmæˈzɪɣθ]) are a family of similar or closely related languages and dialects indigenous to North Africa. Berber is spoken by large populations of Morocco and Algeria, and by smaller populations of Libya, Tunisia, eastern Mali, western and northern Niger, northern Burkina Faso, Mauritania, and the Egyptian Siwa Oasis. Large Berber-speaking migrant communities live in Western Europe since the 1950s.
Berber constitutes a branch of the Afroasiatic language family[1] and has been attested since ancient times. The number of ethnic Berbers (whether they speak Berber or not) is much higher than the current number of actual Berber speakers in North Africa. Ethnic Berbers are considered to be the bulk of the populations of the Maghreb countries. In Algeria, for example, Berbers are a linguistic minority although they are the ethnic majority.[2]
There is a movement among speakers of the closely related "Northern Berber" varieties to unite them into a single standard language. The name Tamazight, originally the native self-name of the Berber varieties of the Atlas and the Rif regions, is being increasingly used for this Standard Berber, and even for Berber as a whole.
There are six major Berber variaties spoken by nine-tenths of the Berber-speaking population. They are, in the order of demographic weight: Tashelhit (Tacelḥit), Kabylian (Taqbaylit), Central Atlas (Tamazight), Rifian (Tamazight/ Tarifit), Shawiya (Tacawit), and Tuareg (Tamahaq/ Tamaceq).
The Berber languages have had a written tradition, on and off, for over 2,200 years, although the tradition has been frequently disrupted by various invasions. It was first written in the Tifinagh alphabet, still used by the Tuareg; the oldest dated inscription is from about 200 BC. Later, between about 1000 AD and 1500 AD, it was written in the Arabic alphabet; since the 20th century, it has often been written in the Berber Latin alphabet, especially among the Kabylians and Rifians and within the cultural and linguistic communities of Morocco and Algeria. The Berber Latin alphabet is also used by most European and Berber linguists during the 19th and 20th centuries.
A modernized form of the Tifinagh alphabet was made official in Morocco in 2003, and a similar one is sparsely used in Algeria together with the Berber Latin alphabet. Mali and Niger recognized the "Tuareg Berber Latin alphabet" and customized it to the Tuareg phonological system. However, traditional Tifinagh is still used in those countries. Both Tifinagh and Berber-Latin scripts are being increasingly used in Morocco and parts of Algeria, while the Arabic script has been abandoned by Berber writers.
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Etymologically, the Berber word "Amazigh" means "free man", "noble man", or "defender".
The term Berber has been used in Europe since at least the 17th century, and is still used today. It was borrowed from either the Arabic designation for these populations, البربر, al-Barbar, see Berber (name); or from the Roman and Greek denominations of the Berber people "Barbaricae".
The term Tamazight traditionally referred specifically to the Rif and the Central Morocco Tamazight dialects. Many Berber linguists prefer to consider the term "Tamazight" as a pure Berber word to be used only in Berber text; while using the European word "Berber/ Berbero/ Berbère" in European texts to honour the traditions of European writings about the Berbers. Unlike Arabic, European languages distinguish between the words "Berber" and "barbaric".
Some other Berber writers, especially in Morocco, prefer to refer to Berber with "Amazigh" when writing about it in French or English.
Traditionally, the term "Tamazight" (in various forms: "thamazighth", "tamasheq", "tamajeq", "tamahaq") was used by many Berber groups to refer to the language they spoke, including the Middle Atlas, the Rif, Sened in Tunisia, and the Tuareg. However, other terms were used by other groups; for instance, many parts of western Algeria called their language "Taznatit" or Zenati, while the Kabyles called theirs "Taqbaylit", the inhabitants of Siwa "Siwi", and the Zenaga. In Tunisia, the local Berber languages are usually referred to as "Shelha".[3]
One group, the Linguasphere Observatory, has attempted to introduce the neologism "Tamazic languages" to refer to the Berber languages.
Berber is a member of the Afroasiatic language family. Its grouping within that family is uncertain.
Since modern Berber languages are relatively homogeneous, the date of the Proto-Berber language from which the modern group is derived was probably comparatively recent, comparable to the age of the Germanic or Romance families. By contrast, the split of the group from the other Afro-Asiatic sub-phyla is much earlier, and is sometimes associated with the Mesolithic Capsian culture.[4]
There are a number of different scripts with which Berber languages may be written. The choice of writing system is often based on politics rather than practical considerations.
After independence, all the Maghreb countries to varying degrees pursued a policy of Arabization, aimed partly at displacing French from its colonial position as the dominant language of education and literacy. Under this policy the use of the Amazigh / Berber languages was suppressed or even banned. This state of affairs has been contested by Berbers in Morocco and Algeria—especially Kabylie—and is now being addressed in both countries by introducing the Berber language in some schools and by recognizing Berber as a "national language" in Algeria,[5] though not as an official one. No such measures have been taken in the other Maghreb countries. In Mali and Niger, there are a few schools that teach partially in Tamasheq.
Although Algeria considers Tamazight to be a national language, and regional councils in Libya's Nafusa Mountains affiliated with the National Transitional Council reportedly use the Berber dialect of Nafusi and have called for it to be granted co-official status with Arabic in a prospective new constitution,[6][7] Morocco is the only country where Tamazight is an official language.
As areas of Libya south and west of Tripoli such as the Nafusa Mountains were liberated from control by forces loyal to Colonel Gaddafi in early summer 2011, Berber workshops and exhibitions sprang up to share and spread the Tamazight culture and language, after four decades during which there were severe punishments for speaking and writing Tamazight openly.[8]
On June 17, 2011, King Mohammed VI announced in a speech of new constitutional reform that "Tamazight" became an official language of Morocco alongside Arabic and will be used in all the administrations in the future.[9]
The exact population of Berber speakers is hard to ascertain, since most North African countries do not record language data in their censuses. The Ethnologue provides a useful academic starting point; however, its bibliographic references are inadequate, and it rates its own accuracy at only B-C for the area. Early colonial censuses may provide better documented figures for some countries; however, these are also very much out of date.
A survey included in the official Moroccan census of 2004 and published by several Moroccan newspapers gave the following figures: 34% of people in rural regions spoke a Berber language and 21% in urban zones did, the national average would be 28.4% or 8.52 million.[18] It is possible, however, that the survey asked for the language "used in daily life" [19] which would result of course in figures clearly lower than those of native speakers, as the language is not recognized for official purposes and many Berbers who live in an Arabic-speaking environment cannot use it in daily life; also the use of Berber in public was frowned upon until the 1990s and might affect the result of the survey.
Adding up the population (according to the official census of 2004) of the Berber-speaking regions as shown on a 1973 map of the CIA results in at least 10 million speakers, not counting the numerous Berber population which lives outside these regions in the bigger cities.
Mohamed Chafik claims 80% of Moroccans are Berbers. It is not clear, however, whether he means "speakers of Berber languages" or "people of Berber descent".
The division of Moroccan Berber dialects in three groups, as used by The Ethnologue is common in linguistic publications, but is significantly complicated by local usage: thus Shilha is subdivided into Shilha of the Dra valley, Tasusit (the language of the Souss) and several other (mountain)-dialects. Moreover, linguistic boundaries are blurred, such that certain dialects cannot accurately be described as either Central Morocco Tamazight (spoken in the Central and eastern Atlas area) or Shilha.
Thus, judging by the not necessarily reliable Ethnologue, the total number of speakers of Berber languages in the Maghreb proper appears to lie anywhere between 16 and 25 million, depending on which estimate is accepted; if we take Basset's estimate, it could be as high as 30 million. The vast majority are concentrated in Morocco and Algeria. The Tuareg of the Sahel add another million or so.
Nouns in the Berber languages vary in gender (masculine versus feminine), in number (singular versus plural) and in state (free state versus construct state). In the case of the masculine, nouns generally begin with one of the three vowels of Berber, a, u or i (in standardised orthography, e represents a schwa [ə] inserted for reasons of pronunciation):
While the masculine is unmarked, the feminine (also used to form diminutives and singulatives, like an ear of wheat) is marked with the circumfix t...t. Feminine plural takes a prefix t... :
Berber languages have two types of number: singular and plural, of which only the latter is marked. Plural has three forms according to the type of nouns. The first, "regular" type is known as the "external plural"; it consists in changing the initial vowel of the noun, and adding a suffix -n:
The second form of the plural is known as the "broken plural". It involves only a change in the vowels of the word:
The third type of plural is a mixed form: it combines a change of vowels with the suffix -n:
Berber languages also have two types of states or cases of the noun, organized ergatively: one is unmarked, while the other serves for the subject of a transitive verb and the object of a preposition, among other contexts. The former is often called free state, the latter construct state. The construct state of the noun derives from the free state through one of the following rules: The first involves a vowel alternation, whereby the vowel a becomes u :
The second involves the loss of the initial vowel, in the case of some feminine nouns:
The third involves the addition of a semi-vowel (w or y) word-initially:
Finally, some nouns do not change for free state:
The following table gives the forms for the noun amghar "old man / leader":
| masculine | feminine | |||
| default | agent | default | agent | |
| singular | amghar | umghar | tamghart | temghart |
| plural | imgharen | yimgharen | timgharin | temgharin |
Subclassification of the Berber languages is made difficult by their mutual closeness; Maarten Kossmann (1999) describes it as two dialect continua, Northern Berber and Tuareg, and a few peripheral languages, spoken in isolated pockets largely surrounded by Arabic, that fall outside these continua, namely Zenaga and the Libyan and Egyptian varieties. Within Northern Berber, however, he recognizes a break in the continuum between Zenati and their non-Zenati neighbors; and in the east, he recognizes a division between Ghadames and Awjila on the one hand and Sokna (Al Fuqahā'), Siwa, and Djebel Nefusa on the other. The implied tree is:
There is so little data available on Guanche that any classification is necessarily uncertain; however, it is almost universally acknowledged as Afro-Asiatic on the basis of the surviving glosses, and widely suspected to be Berber. Much the same can be said of the language, sometimes called "Numidian", used in the Libyan or Libyco-Berber inscriptions around the turn of the Common Era, whose alphabet is the ancestor of Tifinagh.
The Ethnologue, mostly following Aikhenvald and Militarev (1991), treats the eastern varieties differently:
The Berber languages have influenced Maghrebi Arabic dialects, such as Moroccan, Algerian and Tunisian Arabic. Their influence is also seen in some languages in Sub-Saharan Africa. F.W.H.Migeod [21] pointed to strong resemblances between Berber and Hausa in such words and phrases as these: Berber: ya mut; Hausa ya mutu (he died); Berber: obanis; Hausa obansa (his father); Berber: a bat; Hausa ya bata (he was lost); Berber: eghare; Hausa ya kirra (he called). In addition he notes that the genitive in both languages is formed with n = "of".
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